Black Sun
www.nimrodderosario.com
Black Sun
The mythos (and certainly not mythology), of the Black Sun has been presented in the popular propaganda book by a pseudo-scholar James Pontolillo. In the various conceptions of various ideologues; otherwise, other something, and esotericist discussion of the topic, the Black Sun. Mythos is 'presented', though distorted as a typical tactic of the synarchy, distorting the meaning of things to conceal an obscure truth which threatens their power should the average person become acquainted therewith.
Indeed, the Black Sun mythos is 'presented' in such a diverse way as to confuse the reader who is left with no compass by which to guide himself amidst the chaos created in terms of the subject matter being beclouded through the ideological smoke screen generated in his work.
The Black Sun is posited by some theorists as some form of sourcefield from out of which emanates the creation, the Unmanifest, and which, perhaps owing to temporal cyclicity, is destined to manifest yet again (such as in the article "The Mystery of The Central Sun", by the affiliate of Crowley Peryt Shou, whose fate was to wind up in a concentration camp in the Third Reich for propounding subversive ideas that were detrimental to the Reich).
This messianic conception dovetails with that of the Hindu (Vedic?), of temporal cyclicity and the Manvantara,/Mahamanvantara, of the manifestation and existence of the Demiurge (though Shou propounds these ideas as if they were glorious and wonderful, worthy of veneration in characteristic synarchic praise of 'the One', Jehovah-Satan). The Black Sun, for Shou, is thus the Central Sun, a life source of all beings, from out of which all emanate and into which all are absorbed (in pralaya, the 'night of Brahma'). Thus, Shou is simply propounding, simply propounded an implicit, 'historical inevitabilism', of the Yugas and positing the coming of a new golden age in which the 'new man', will be a being of a higher spiritual sort, which he further elaborates in his work "The Edda: Key to The Coming Age", a christianization of Nordic mythos, attempting to interlard christ-insanity with Nordicism/Arminism and distort the latter as means of neutralizing its influence.
Thus, for Shou and for the reader who falls under the spell of his pseudo-scientific rhetoric, he will, taking things to their 'logical conclusions', wind up worshiping the Demiurge of one of the synarchy's exoteric religions or esoteric orders behind them (a Nordicized christianity; a plunging into the sewage of Vaishnavism/Vedism/Hinduism and venerating Brahma, etc.). Thus, Shou's template for the disintegration of the Nordic stock by immersion in non-Aryan 'culture pacts' (exoteric religions and exoteric orders based upon the same or syncretic blends thereof), is simply a mechanism of shifting the consciousness of the Aryans away from their ancestral culture and toward the synarchy's 'artificial culture pact', thereby assimilating them into the collective of ' international ethnic mush' (the Kalergi plan achieved by way of culture distortion).
Other theorists and their distorters are presented largely along similar messianic lines of 'historical inevitabilism' (the Kali Yuga leading into the Satya Yuga and the new 'golden age', or messianic era of the synarchy (as means of conditioning the reader along lines of this temporal cyclicity, conditioning them to resonate with the Aeon of Aquarius under the form of a jewish-Asiatic Messiah).
Imam Mahdi; Kalki avatar/Krishna; second coming of the christ, etc. (and their new age equivalent such as Sanat Kumara, etc.). Miguel Serrano's discussion of the Black Sun, nebulous in its green language of poetry, simply propounds a similar thesis to the synarchy and does not amplify the meaning of this 'Black Sun', which it in fact is, if at all and how anything positive or beneficial in relation thereto can be achieved through adhering to these ideas (and how? if not in simple acknowledgment that they are words or theories that may correspond to the 'traditional', conception of such sources as Vedism/Vaisnavism, etc.).
Presumably Serrano, and his ambiguous green language is propounding that the initiate, the 'warrior monk' (Arhat), transmute himself into a Black Sun, becoming this 'vortexual black hole', of forces which are integrated into or around the central nucleus of the being (the Spirit, 'Gravis archetype', in Nimrod de Rosario's terminology, etc.) and yet he doesn't say this, but rather simply metaphorizes and speaks in poetic eloquence of 'the Black Sun' and 'the green ray', alluding and hinting to the magnum opus and conducting of constructing a body of immortal vajra by way of tantric maithuna.
Beyond this, nothing is divulged that can be practiced, and therefore is mere 'literature', without any intelligible meaning to those not already insiders into this largely synarchic initiatic gnosis (pseudo-gnosis?).
The Black Sun, within the anthology of Pontolillo, is thus a confused and tenebrous object of ignorance (and certainly not knowledge or even barely conceived of on a rational basis), and leaves the reader uncertain as to what it means or what he may do in relation to it as means of empowering himself in his collective. Accordingly, the source's yet more synarchic propaganda, 'Demiurgic resignification', in the terminology of Rosario (a re-signing of meaning to an object with the consequence of creating confusion in the mind of the reader) what Julius Evola called 'symbolic substitution' in his "Notes on the Occult War".
Rosario's conception of the Black Sun is what may be considered doctrinal in terms of the Primordial Gnosis or what he called it in his book "Fundamentals of the Hyperborean Wisdom". The Black Sun is the black light, the Black Madonna, the Uncreated Light, or in a word 'Hyperborea', the Origin of the Lucifer spirits who descended into the material plane, into the Demiurgic universe to liberate the captive Spirits. The Black Sun in macrocosm is thus analogous to the Demiurgic universe and to the body-soul complex is a microcosm analogous to the spirit with both Black Suns (the Spirit, and Hyperborea), being the ontologically real and their analogs of the Demiurge, his inferior plasmations, the creation and created forms thereof, deriving from their creator, Jehovah-Satan. The Black Sun is the ineffable source field of the boundless light, the light of night and may be equated with Eternity.
The Immortal Hyperboreans are the Eternal Spirit spheres which have their place in Hyperborea through dwelling in the body-soul complexes of Demiurgic substance-essence. The Black Sun in the conception of Rosario is thus the Origin, Hyperborea and its denizens who are Immortal Spirits who have descended into matter and risk the loss of their immortality through becoming bound up with the phenomenal plane of existence and becoming a 'reverted spirit', whose focus of will is directed toward the perpetual welter of phenomenal existence, the differentiated manifold of the Demiurge. Immortality thus herein considered is only relative to the maintenance of the Spirit sphere and its making of itself an infinite pole, a self-centered focal point of attention which is the Black Sun or Spirit, the irreducible 'gravis archetype', or point around which all internal forces (and potentially those external), orients, maintaining the vortex of power that is the Self in its state of Eternity in imminence.
Thus, with the focal point of vision fixated on the Origin (the 'Black Sun', macrocosm), the Self/Spirit, is able to perpetuate itself in the midst of the countervailing forces which ring it around and to indeed absorb into itself external sources of energy, draining them into itself to empower itself and to spiritualize them into a condition of eternalized substance, robbing the Demiurge of His essence and creating an immortalized body-soul complex capable of multidimensional existence and shape-shifting; dwelling in different dimensions simultaneously or aetherealizing his body to travel through walls and solid objects, etc.
The Black Sun is thus both microcosm and macrocosm and the only danger for the Black Sun living within 'the world', is the potentiality of his transformation into a 'reverted Spirit', whose focal point of attention is directed toward the false infinite (the Demiurge in his universe), toward the cosmic vampire the 'Deus Vult', and away from the face of the Black Madonna that 'Vultus Spiritus', or face of the Spirit.
Hence the attempt on the part of the synarchy and its myriad agents is to drag down the consciousness of the captive Spirit, to distract its focus of attention towards the phenomenal plane of the Demiurge, and to, by way of constant bombardment of the consciousness with stimuli (vibration/sound; visual objects of desire, etc.), to create a reverted state of being of the Spirit sphere, shifting its attention from the realm of Spirit to that of phenomena, to the sensory impressions which bombard the consciousness, and to bind it to the body-soul complex rather than to absorb into itself (into the center), the external forces, to acquiesce to them as a patient rather than transcending them as an agent.
The right-hand path religions of bigotry of the synarchy and the occult hierarchy (Chang Shambhala), is thus designed as mere means of conditioning the spirit to a state of Spiritual reversion from Spirit to soul, and its emotional pathos and mutability, developing the cosmic principle (soul), to preponderate over the Spirit. Beyond this, the next phase of Spiritual reversion, that being the cthonic-materialist and 'spiritist fallacy', or weltanschauung, wherein all recognition of, or recollection of spiritual reality, of the Origin, is unconcealed under the myriad cover signs of the Demiurge (scientism; illuminism; secular humanism, earth-worship, etc.).
Shambhala's plan, thus, is to reduce the consciousness to a state of loss of Origin and then, for those deemed cunning and clever enough to initiate them into the mysteries of the Shambhala, lead them away from the Origin, at a higher level through their counter-initiations of the hierarchy, for the, 'perfection of the soul', but not the liberation of the Spirit, and thereby binding them as a captive Spirit (black sun), to the Demiurge, for their ultimate phagocitization by Him dwelling within Him during the course of His manifestation, before pralaya, the night of Brahma.
The myriad means of creating 'Spiritual reversion' are the mechanism for chaining the captive spirits to the world of 'the One', both ideological conditioning a certain tendency and trajectory of consciousness in its direction of focus towards the phenomenal world, the distraction and bombardment of the senses on an ongoing and continuous basis. Thus it is with Nimrod the Rosario that we see the greatest detail revealed regarding the black sun and outside thereof it exists perhaps in initiatic orders and concealed from the sight of those deemed 'profane', by the initiates.
Rosario's work being a preliminary, 'revelation of the method' of the Primordial Gnosis or Hyperborean Wisdom expressed in succinct and readable form by those who have adequate comprehension of the facts of the culture record of modernity (its languages; symbols and accepted meanings, however distorted from their original form).
To become a black sun is impossible-one is born that way. To degrade to the point of extinction through being phagocitized by the Demiurge is a potential risk of living in the world and only they who are powerful enough to maintain their place in the Origin (and to return should they have 'fallen from grace' (will be able to continue the fight against the 'current of disintegration').