In Hoc Signo Vinces

False Light of Shamballah https://annas-archive.org/md5/a170d5215ef31f5db537a921fbcfdb54

In Hoc Signo Vinces

The symbol of the Origin, the swastika, is a symbol of Eternity, and for the microcosm it is a symbol of his metamorphosis into a black son, a self-contained closed system which is never depleted of its vitality but remains what it is ad perpetuum, in Eternity. The swastika of the leftwards rotation is that of the re-turn to Hyperborea against the Manvantara (the cycles of Time) and indeed against Time itself, the manifestation of the Will of Jehovah-Satan.

It is a symbol of imminent transcendence both in the world and against the world but not 'of the world', emanating from the Origin, incarnating on the earth plane by voluntary choice to oppose the system of the Demiurge and His legions which enslave all other captive Spirits be they awakened to this condition or no.

This is the reason why the dark forces have a hostility towards the swastika of the left-hand path: it is the greatest threat to their tyranny not only as a symbol of the Origin, of Eternity, but on the purpose and mission of the immortals on the earth plane.

It is a signifier of antagonism to their vampiric Deity on the part of the enchained Spirits and therefore a luciferic symbol of rebellion against the Demiurge and intended extinction of the Spirits through their fusion with 'The One' should it occur not through their phagocitization, the disintegration of their Spirit against the countervailing vampiric forces of the Dark side.

The rightwards swastika is the symbol of the will of the Demiurge, of Time-flow, of the densification of spiritual forms into matter being trapped by the aetheric prison of the soul and subsequently the physical body which is the crystallized form of light that constitutes the densified forms of this world.

The rightwards swastika is and has always been the symbol of exotericism and religion as it is the symbol of conformistic voluntary subordination before 'The One' and a self-castration, a willful impotence and self-enervation of all vital forces which constitute one's being, like a rabid lamb placing its head into the jaws of a hungry lion in the name of 'peace' and 'love', etc.

The rightwards swastika represents the death cult suicide creed of religiosity, of monotheism, and the left-wards swastika represents the path towards life, not the fleeting vitalism of biological metabolism with its finitude of heartbeats and breaths but rather the vitality of Eternity of the black sun, the indiscernible nucleus of one's being safeguarded from the clutches of 'The One'.

The bigots of monotheism and variants on this cult, be they abrahamic or 'Eastern' or contemporary New Age all ignore the necessity of the shadow side, blinded as they are by abstract concepts in the former case and the false light of manifestation predominantly in the latter (naturalism; pantheism).

They cling to their shallow abstractions as simulacral life preserver's amidst the ocean of their created worlds, emanating from their father God (or earth mother as the case may be) and allow the erosion of their Spirit through living a life of soulish emotionalism juxtaposed by the rationalistic propensity of the 'men of science' and of theology, the priests ancient; medieval and modern whose orientation does not lead towards a transcendental status in relation to the Time-flow of the Demiurge but rather engages in His dialectic of transient phenomenalism.

Thereby these dogmatists and unthinking irrationalists go the way of all flesh either through an immersion in emotional states of consciousness or through an absurd speculation or involvement within the cultural constructs of language and the external symbolism of scientism (quantitative symbolism; the despotism of 'logical rigor' within artificially created systems of 'concepts', i.e. systems of language, communicative media of cultural artifice).

Such is the fate of the right-wards swastika's adherents who, out of a reaction to politically charged false association ('change of meaning') would reject all symbolism associated with that with which the synarchy is associated. Their disposition and modus vivendi is nonetheless the same: a life of passive contemplation and/or irrational-emotional states usually subordinated to maximizing pleasure and minimizing pain.

The synarchy attempts to distort the meaning of the swastika and to associate the left-wards swastika with 'evil' and the rightwards with 'good' within the 'good versus evil' dialectic of polarity of Jehovah. Thereby they would shift the masses attention away from effective strategy against their despotism, that of antagonism toward their Demiurge deity and their system which operates on the basis of the 'love-wisdom' of the christ, i.e. the deliberate enervation and the weakening of the pasu and asleep virya the better to steal their Spirits' energy through their not having developed a sufficiently powerful constitution to resist the current of disintegration of the Demiurge's Time-flow.

The mask of 'love-wisdom' of 'the christ' is simply a simulacrum of 'the good' and conduces to self-harm and ultimately self-destruction through deliberate capacity and adherence to an ethic of 'weakness as virtue', the ethic of the 'agnes dei'. To render oneself impotent in the name of 'peace' and 'love' is to allow one's own destruction.

This is a concealed ulterior motive of Chang Shambala and indeed their 'father' Jehovah-Satan, for to weaken their prey enables their prey to be more easily absorbed through being less able to oppose the forces which seek their destruction (within the world of vampires, within the spatio-temporal transience of the Demiurge).

The sheep serve themselves up in blindness to the slaughter and allow themselves in pain and suffering to be roasted on the spit of Jehovah. The goats, they who follow the left-hand path, the left-wards swastika, or the rebels against 'The One', against the Demiurge and fight with all their might and main against His destructive and merciless will which answers no prayers of the 'innocent' sheep.

Thus the world of matter is divided acutely into two categories: those of the goats who resist and oppose the system both spiritually and materially and the sheep, they who subordinate themselves to 'The One' and allow their destruction, voluntarily abdicating their place in 'the world' in hopes of obtaining an immortality they could never attain through their plaintive supplications and 'weeping; wailing and gnashing of teeth'.

The swastika thus as a symbol regardless of its taboo nature, represents a voluntary choice (and even to fail to choose is a voluntary act): a disjunctive choice of what may be called 'heaven or hell'; immortality or extinction, the leftwards path spiraling upwards toward heaven (Hyperborea) against the current of the halitosis breath of Jehovah and the rightwards path spiraling down towards the belly of the beast, the 'lake of fire' of the disintegration of the Spirit being immersed in the emotional and animal nature of the soul as the pasu of primordial times.

The heroic path of their Berserker provides the standard towards the attainment of immortality-through trial and test the Berserker warrior opposes the enemy in both physical and metaphysical dimensions. He prevents this enemy's multifarious and multi-pronged assault in the maintenance of the enemies system of slavery, the Demiurge's matrix of Metatron.

He obstructs the agents of the lie, for most of whom are 'the organic lie', the 'chosen people' of synthetic engineering by the hypotheses of 'The One', the 'Yahweh collective'. He opposes their ideologies; their distortions of Truth and their copious means of obfuscation.

The system of the 'Great Satan' Jehovah operates at multiple dimensions or worlds qabbalistically in Malkuth (the earth plane of mundane systems of slavery and genocide) and the various spheres of the seven heavens, the dimension or worlds of the planetary archons and higher aeons.

From the most base, mundane level to the most elevated realm the Virya, the Berserker, seeks to fight to prevent the densification of the higher states from occurring and thereby trapping the Spirit and the prison cells of the Demiurge called bodies and souls.

The Berserker fights for liberation of both his own Spirit, his True Self and that of others. He fights, indeed, on behalf of all captives and against those would render them captive or maintain the captives in their prison of the lower hells. Thereby he fulfills his duty voluntarily shouldered to assail the system of the Demiurge and indeed the Demiurge himself as one potential immortal against another.