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Hyperborea's avatar

Rosario's analysis of the manu archetypes is completely contrary to Serrano's perspectives. It begs the question as to whether these 'manus' are 'plasmations of the demiurge' in a negative sense of binding the spirit, enchaining it in matter (cultural superstructure) or if they are instead positive in influence? I put forth my speculation (speculation alone) in the article comparing the two.

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Hyperborea's avatar

That has been my experience. I trust Nimrod de Rosario's analysis in his chapter "Kundalini Logos" in "Fundamentals of the Hyperborean Wisdom"

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